Results for 'Daniel Y. T. Fong'

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  1.  6
    Is the SF‐12 version 2 Health Survey a valid and equivalent substitute for the SF‐36 version 2 Health Survey for the Chinese? [REVIEW]Elegance T. P. Lam, Cindy L. K. Lam, Daniel Y. T. Fong & Wen Wei Huang - 2013 - Journal of Evaluation in Clinical Practice 19 (1):200-208.
  2.  5
    Raymond Aron y Max Weber. Una herencia crítica.Daniel Mansuy - 2021 - Tópicos: Revista de Filosofía 62:383-407.
    The current article seeks to describe the intellectual dialogue between Raymond Aron and Max Weber. A Dialogue that is marked essentially by two different stages. The first stage comes from discovery: Aron meets Weber in the 1930s and is strongly attracted by his methodological rigour as for his manner of understanding the political reality. Then, from the 1950s onward, Aron distances himself somewhat from some of Weber's central theses. Particularly, he doesn't believe that a scientist, as such, is able to (...)
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  3.  9
    Effects of Expressive Arts–Based Interventions on Adults With Intellectual Disabilities: A Stratified Randomized Controlled Trial.Rainbow T. H. Ho, Caitlin K. P. Chan, Ted C. T. Fong, Pandora H. T. Lee, Derek S. Y. Lum & S. H. Suen - 2020 - Frontiers in Psychology 11.
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  4.  14
    Variation in phonological bias: Bias for vowels, rather than consonants or tones in lexical processing by Cantonese-learning toddlers.Hui Chen, Daniel T. Lee, Zili Luo, Regine Y. Lai, Hintat Cheung & Thierry Nazzi - 2021 - Cognition 213 (C):104486.
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  5.  8
    Defects and localized states in MBE-grown GaAs1−xNxsolid solutions prepared by molecular-beam epitaxy.A. Y. Polyakov, N. B. Smirnov, A. V. Govorkov, V. T. Bublik, A. E. Botchkarev, James A. Griffin, Daniel K. Johnstone, Todd Steiner & S. Noor Mohammad - 2003 - Philosophical Magazine 83 (21):2531-2544.
  6.  5
    Hierarchical Factor Analysis and Factorial Invariance of the Chinese Overparenting Scale.Janet T. Y. Leung & Daniel T. L. Shek - 2019 - Frontiers in Psychology 10.
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  7. Cómo tomar decisiones justas en el camino hacia la cobertura universal de salud.Ole Frithjof Norheim, Trygve Ottersen, Bona Chitah, Richard Cookson, Norman Daniels, Frehiwot Defaye, Nir Eyal, Walter Flores, Axel Gosseries, Daniel Hausman, Samia Hurst, Lydia Kapiriri, Toby Ord, Shlomi Segall, Gita Sen, Alex Voorhoeve, Tessa T. T. Edejer, Andreas Reis, Ritu Sadana, Carla Saenz, Alicia Yamin & Daniel Wikler - 2015 - Pan-American Health Organization (PAHO).
    La cobertura universal de salud está en el centro de la acción actual para fortalecer los sistemas de salud y mejorar el nivel y la distribución de la salud y los servicios de salud. Este documento es el informe fi nal del Grupo Consultivo de la OMS sobre la Equidad y Cobertura Universal de Salud. Aquí se abordan los temas clave de la justicia (fairness) y la equidad que surgen en el camino hacia la cobertura universal de salud. Por lo (...)
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  8.  1
    Anacronismo y Legitimidad de la Noción de Intelectual Premoderno.Danièle Letocha - 2011 - Praxis Filosófica 16.
    Los términos intelectual e intelectuales (N. del T.En inglés y en francés) han estado en uso por escasamente más de un siglo. ¿Cuál es su definición? ¿Qué condiciones de posibilidad gobiernan la emergencia del intelectual Moderno? ¿Cuántas de estas condiciones pueden ser rastreadas en el pasado? El enfoque tipológico usado aquí sitúa el origen del papel y del estatus del intelectual en el nuevo paradigma de poder establecido en los tiempos Carolingios (781-804) que desplegaron un axioma peculiar: la idea de (...)
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  9.  2
    Cultural knowledge as a content of mapuche family education.Segundo Quintriqueo M., Daniel Quilaqueo R., Fernando Peña-Cortés & Gerardo Muñoz T. - 2015 - Alpha (Osorno) 40:131-146.
    El artículo tiene por objeto analizar la construcción del conocimiento mapuche según el discurso de kimches. Sostenemos que en la educación familiar existe un proceso de construcción de conocimientos propios como un sistema de saberes y contenidos educativos para la formación de personas. La metodología empleada es la investigación educativa. Los resultados parciales muestran una descripción acerca de la lógica de los conocimientos educativos propios, para contextualizar la enseñanza y el aprendizaje de las ciencias en el medio escolar, desde la (...)
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  10.  53
    Ciencias Sociales y Literatura Latinoamericana: Del rigor científico que aprendimos a una teoría de las emociones.Daniel Castro Aniyar & Oleski Miranda - 2006 - Cinta de Moebio 25.
    Latin American rigorous thought has consisted of a reconstruction of western rigorous thought. This inflexion is not only limited to literary practice, it also, and most importantly, reaches all sciences, and here visibly touches the social sciences. As such, the relation between literature and t..
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  11. Implicit memory: History and current status.Daniel L. Schacter - 1987 - Journal of Experimental Psychology 13 (3):501-18.
    Je lui ai associÉ un court extrait d'une revue de questions portant sur le même thème. Implicit memory is revealed when previous experiences facilitate perf on a task that does not require conscious or intentional recollection of those expces. Explicit memory is revealed when perf on a task requires conscious recolelction of previous expces. Il s'agit de defs descriptives qui n'impliquent pas l'existence de deux systs de mÉmo sÉparÉs. Historiquement Descartes est le premier ˆ faire mention de phÉnomènes de mÉmo (...)
     
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  12.  1
    Les philosophes et le temps des clowns.Daniel Payot - 2022 - Belval: Circé.
    Les philosophes et les clowns se ressembleraient-ils? L'hypothèse est peut-être moins incongrue qu'il n'y paraît. Elle est même suggérée par... des philosophes, en particulier ceux qui, observant ce que devient l'individu humain depuis le début du terrible XXe siècle, interrogent sa foncière ambivalence. Le clown serait-il le modèle d'un sujet devenu bancal mais rusé, dépassé mais calculateur, égaré mais lucide, épuisé mais inventeur d'espérances? Le temps des clowns que décrivent les philosophes et écrivains ici invités (Ernst Bloch, Siegfried Kracauer, Walter (...)
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  13.  8
    The Modern Theme. By José Ortega y Gasset. (London: The C. W. Daniel Co. 1931. Pp. 152. Price 6s.). [REVIEW]T. E. Jessop - 1932 - Philosophy 7 (27):352-353.
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  14.  2
    Hacia una Epistemología del Otro.Daniel Quiroz - 1997 - Cinta de Moebio 2.
    La cientificidad es una exigencia del paradigma dominante en general en las ciencias sociales y en la antropología particularmente. La idea de paradigma (o por lo menos su popularización) se la debemos a T. S. Kühn (1962). Kühn señala que paradigma puede ser entendido de muchas maneras, pero qu..
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  15. Le phénomène de la vie de Jonas: L'absence insistante de Kant.Danielle Lories - 2005 - Bulletin d'Analyse Phénoménologique 1.
    Kant est un interlocuteur fréquent et majeur de Hans Jonas. Il l?est assurément en philosophie pratique. Il lui est à la fois un repoussoir et un modèle à cet égard. Le Kant de la première Critique n?est pas non plus absent de l??uvre de Jonas, et il ne l?est pas, en particulier, du Phénomène de la vie , même s?il y est présent de manière assez sporadique. Mais un Kant dont l?absence est notable dans ce projet de biologie philosophique qui (...)
     
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  16.  9
    Warum ist überhaupt etwas und nicht nichts? Wandel und Variationen einer Frage.Daniel Schubbe, Jens Lemanski & Rico Hauswald (eds.) - 2013 - Hamburg: Meiner.
    Die Frage ›Warum ist überhaupt etwas und nicht vielmehr nichts?‹ gehört zu den ebenso traditionsreichen wie umstrittenen Problemen der Philosophie. Bereits mehrmals in die Mottenkiste der Philosophiegeschichte verbannt, erlebt sie doch zuverlässig ihre Renaissancen. Der vorliegende Band nimmt sich der ›Grundfrage‹ in einer ideengeschichtlichen Perspektive an. Dabei stellt sich heraus, dass die systematisch keineswegs erst mit Leibniz auftauchende Frage in ihrer Geschichte von der Antike bis zur gegenwärtigen analytischen Philosophie nicht nur jeweils unterschiedliche Antworten provoziert hat, sondern vor allem auch (...)
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  17.  16
    Evaluación de satisfacción de los estudiantes sobre las clases virtuales.Isaac Bautista, Giulianna Carrera, Emily León & Daniel Laverde - 2020 - Minerva 1 (2):5-12.
    Las clases virtuales son una modalidad de estudio a distancia que ha sido aplicadas por más de 10 años. Son utilizadas principalmente en universidades para abarcar las necesidades de sus estudiantes que no pueden acceder al sistema presencial. Al encontrarnos en una emergencia sanitaria por el COVID-19, la aplicación de las clases virtuales alrededor del mundo se volvió una obligación para precautelar la vida de los estudiantes. Es por esto que la población universitaria tuvo que adaptarse a nuevas condiciones de (...)
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  18. Brain Data in Context: Are New Rights the Way to Mental and Brain Privacy?Daniel Susser & Laura Y. Cabrera - 2023 - American Journal of Bioethics Neuroscience 15 (2):122-133.
    The potential to collect brain data more directly, with higher resolution, and in greater amounts has heightened worries about mental and brain privacy. In order to manage the risks to individuals posed by these privacy challenges, some have suggested codifying new privacy rights, including a right to “mental privacy.” In this paper, we consider these arguments and conclude that while neurotechnologies do raise significant privacy concerns, such concerns are—at least for now—no different from those raised by other well-understood data collection (...)
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  19. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  20.  11
    Expliquer, comprendre et débattre autour du religieux: neutralité ou engagement?Bernard Gagnon, Samia Amor & Daniel Proulx (eds.) - 2020 - [Québec]: Presses de L'Université Laval.
    "Le religieux est-il un objet de recherche comme les autres? Exige-t-il une certaine sensibilité de la part du chercheur ou de la chercheuse? Issus de disciplines diverses, les auteurs et auteures se prononcent sur les distinctions et les convergences entraînées par la mise en tension de la neutralité et de l'engagement dans l'étude du religieux. Comprise superficiellement, cette opposition peut paraître factice : l'engagement n'est pas nécessairement religieux, car la vérité comprend aussi un engagement, et la neutralité n'est pas nécessairement (...)
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  21.  4
    RAn Enlarged Conception of the Subject Matter of Logic.John T. Kearns - 2004 - Ideas Y Valores 53 (126):57-74.
    This paper is an introduction to illocutionary logic, i.e. the logic of speech acts. The author proposes an approach to this subject matter that is different from John Searle’s and Daniel Vanderveken’s views. They conceive illocutionary logic as a supplement or an appendix to standard logic, pro..
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  22.  29
    From Thick to Thin: Two Moral Reduction Plans.Daniel Y. Elstein & Thomas Hurka - 2009 - Canadian Journal of Philosophy 39 (4):pp. 515-535.
    Many philosophers of the last century thought all moral judgments can be expressed using a few basic concepts — what are today called ‘thin’ moral concepts such as ‘good,’ ‘bad,’ ‘right,’ and ‘wrong.’ This was the view, fi rst, of the non-naturalists whose work dominated the early part of the century, including Henry Sidgwick, G.E. Moore, W.D. Ross, and C.D. Broad. Some of them recognized only one basic concept, usually either ‘ought’ or ‘good’; others thought there were two. But they (...)
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  23.  8
    Strain-induced preferential dissolution at the dislocation emergences in MnS: an atomic scale study.Y. T. Zhou, Y. J. Wang, S. J. Zheng, B. Zhang & X. L. Ma - 2015 - Philosophical Magazine 95 (22):2365-2375.
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  24.  3
    Reading the Past: Ancient Writing from Cuneiform to the Alphabet.Peter T. Daniels & J. T. Hooker - 1992 - Journal of the American Oriental Society 112 (4):691.
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  25.  7
    A unified account of cognitive impairments following frontal lobe damage: the role of working memory in complex, organized behavior.Daniel Y. Kimberg & Martha J. Farah - 1993 - Journal of Experimental Psychology: General 122 (4):411.
  26.  4
    Teaching Reasoning.Geoffrey T. Fong Patricia W. Cheng - 1993 - In Richard E. Nisbett (ed.), Rules for reasoning. Hillsdale, N.J.: L. Erlbaum Associates.
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  27.  3
    The Effects of Statistical Training on Thinking about Everyday Problems.Geoffrey T. Fong Richard E. Nisbett & David H. Krantz - 1993 - In Richard E. Nisbett (ed.), Rules for reasoning. Hillsdale, N.J.: L. Erlbaum Associates.
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  28.  24
    The Truth Fairy and the Indirect Epistemic Consequentialist.Daniel Y. Elstein & C. S. I. Jenkins - 2020 - In Peter Graham & Nikolaj Jang Lee Linding Pedersen (eds.), Epistemic Entitlement. Oxford, UK: Oxford University Press. pp. 344-360.
    Friends of Wright-entitlement cannot appeal to direct epistemic consequentialism (believe or accept what maximizes expected epistemic value) in order to account for the epistemic rationality of accepting Wright-entitled propositions. The tenability of direct consequentialism is undermined by the “Truth Fairy”: a powerful being who offers you great epistemic reward (in terms of true beliefs) if you accept a proposition p for which you have evidence neither for nor against. However, this chapter argues that a form of indirect epistemic consequentialism seems (...)
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  29.  12
    The letters of David Hume.David Hume & J. Y. T. Greig (eds.) - 1932 - New York: Garland.
    Originally published: Oxford: Clarendon Press, 1932.
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  30.  7
    Dalit Theology after Continental Philosophy.Y. T. Vinayaraj - 2016 - Cham: Imprint: Palgrave Macmillan.
    This book, steeped in the traditions of both postcolonial theory and Continental philosophy, addresses fundamental questions about God and theology in the postcolonial world. Namely, Y.T. Vinayaraj asks whether Continental philosophies of God and the 'other' can attend to the struggles that entail human pain and suffering in the postcolonial context. The volume offers a constructive proposal for a Dalit theology of immanent God or de-othering God as it emerges out of the Lokayata, the Indian materialist epistemology. Engaging with the (...)
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  31.  5
    On elastic fields of twist and wedge disclamations loops in a hexagonal crystal.Y. T. Chou & H. C. Yang - 1974 - Philosophical Magazine 29 (2):433-436.
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  32.  9
    Heretical microcosmogony in Paracelsus’s Astronomia Magna_(1537/8) and the anonymous _Astrologia Theologizata(1617): Paracelsian anthropology in the light of Lutheran biblical hermeneutics. [REVIEW]Dane T. Daniel & Charles D. Gunnoe Jr - forthcoming - Annals of Science.
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  33.  18
    Moral parochialism and contextual contingency across seven societies.Daniel M. T. Fessler, H. Clark Barrett, Martin Kanovsky, Stephen P. Stich, Colin Holbrook, Joseph Henrich, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Geoff Kushnick, Anne C. Pisor, Christopher von Rueden & Stephen Laurence - 2015 - Proceedings of the Royal Society; B (Biological Sciences) 282:20150907.
    Human moral judgement may have evolved to maximize the individual's welfare given parochial culturally constructed moral systems. If so, then moral condemnation should be more severe when transgressions are recent and local, and should be sensitive to the pronouncements of authority figures (who are often arbiters of moral norms), as the fitness pay-offs of moral disapproval will primarily derive from the ramifications of condemning actions that occur within the immediate social arena. Correspondingly, moral transgressions should be viewed as less objectionable (...)
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  34.  4
    Review of Signs – Sounds – Semantics: Nature and Transformation of Writing Systems in the Ancient Near East. [REVIEW]Peter T. Daniels - 2024 - Journal of the American Oriental Society 144 (1):219-224.
    Signs – Sounds – Semantics: Nature and Transformation of Writing Systems in the Ancient Near East. Edited by Gösta Gabriel, Karenleigh Overmann, and Annick Payne. Wiener Offene Orientalistik, vol. 13. Münster: Ugarit-Verlag, 2021. Pp. vi + 230, illus. €97.
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  35.  5
    Frontal lobes II: Cognitive issues.Daniel Y. Kimberg, Mark D'Esposito & Martha J. Farah - 2000 - In Martha J. Farah & Todd E. Feinberg (eds.), Patient-Based Approaches to Cognitive Neuroscience. MIT Press. pp. 317--326.
  36. Paracelsus' "Astronomia Magna" : Bible-Based Science and the Religious Roots of the Scientific Revolution.Dane T. Daniel - 2003 - Dissertation, Indiana University
    Focusing on the Astronomia Magna, the magnum opus of Theophrastus Bombast von Hohenheim, or Paracelsus, the dissertation provides a detailed look into Paracelsus ' oft-neglected and misrepresented views on the make-up of humans and the universe, and highlights the religious values fundamental to the formation, expression, and reception of his science, Robert K. Merton and Reijer Hookyaas have helpfully pointed to salient religious factors in the development of modern science, but they overemphasize seventeenth-century English Calvinism. A century earlier, Paracelsus had (...)
     
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  37.  4
    A Comparative Semitic Lexicon of the Phoenician and Punic Languages.Peter T. Daniels & Richard S. Tomback - 1981 - Journal of the American Oriental Society 101 (3):411.
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  38.  3
    Biblical Hapax Legomena in the Light of Akkadian and Ugaritic.Peter T. Daniels & Harold R. Cohen - 1981 - Journal of the American Oriental Society 101 (4):440.
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  39.  5
    The Enigma of the Hebrew Verbal System.Peter T. Daniels & Leslie McFall - 1992 - Journal of the American Oriental Society 112 (4):693.
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  40.  12
    The Music of the Bible Revealed: The Deciphering of a Millenary Notation.Peter T. Daniels, Suzanne Haïk-Vantoura, Dennis Weber, John Wheeler & Suzanne Haik-Vantoura - 1992 - Journal of the American Oriental Society 112 (3):499.
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  41.  10
    Visible Religion: Annual for Religious Iconography, Vol. 6: The Image in Writing.Peter T. Daniels, H. G. Kippenberg, L. P. van den Bosch, L. Leertouwer & H. A. Witte - 1990 - Journal of the American Oriental Society 110 (2):333.
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  42.  11
    Prescriptions and universalizability: a defence of Harean ethical theory.Daniel Y. Elstein - 2014 - Dissertation, Cambridge University
    R.M. Hare had an ambitious scheme of providing a unified account of meta-ethics and normative ethics by combining expressivism with Kantianism and utilitarianism. The project of this thesis is to defend Hare’s theory in its most ambitious form. This means not just showing how the expressivist, Kantian and utilitarian elements are consistent, or that the three are each correct, but also that they are interdependent. The only defensible form of expressivism is Kantian; the only defensible Kantian theory is both expressivist (...)
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  43.  11
    A new revisability paradox.Daniel Y. Elstein - 2007 - Pacific Philosophical Quarterly 88 (3):308–318.
    In a recent article, Mark Colyvan has criticized Jerrold Katz's attempt to show that Quinean holism is self-refuting. Katz argued that a Quinean epistemology incorporating a principle of the universal revisability of beliefs would have to hold that that and other principles of the system were both revisable and unrevisable. Colyvan rejects Katz's argument for failing to take into account the logic of belief revision. But granting the terms of debate laid down by Colyvan, the universal revisability principle still commits (...)
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  44.  5
    Harm, authority and generalizability: further experiments on the moral/conventional distinction.Katinka Quintelier & Daniel M. T. Fessler - unknown
    Certain researchers in the field of moral psychology, following Turiel, argue that children and adults in different cultures make a distinction between moral and conventional transgressions. One interpretation of the theory holds that moral transgressions elicit a signature moral response pattern while conventional transgressions elicit a signature conventional response pattern. Four dimensions distinguish the moral response pattern from the conventional response pattern. 1. HARM/JUSTICE/RIGHTS – Subjects justify the wrongness of moral transgressions by stating that they involve a victim that is (...)
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  45.  4
    Implications of instrumental and ritual stances for traditionalism–threat responsivity relationships.Theodore Samore & Daniel M. T. Fessler - 2022 - Behavioral and Brain Sciences 45:e267.
    Jagiello et al.'s bifocal stance theory provides a useful theoretical framework for attempting to understand the connection between greater adherence to traditional norms and greater sensitivity to threats in the world. Here, we examine the implications of the instrumental and ritual stances with regard to various evolutionary explanations for traditionalism–threat sensitivity linkages.
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  46.  15
    Moral parochialism misunderstood: a reply to Piazza and Sousa.Daniel M. T. Fessler, Colin Holbrook, Martin Kanovsky, H. Clark Barrett, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Joseph Henrich, Geoff Kushnick, Anne C. Pisor, Stephen P. Stich, Christopher von Rueden & Stephen Laurence - 2016 - Proceedings of the Royal Society; B (Biological Sciences) 283.
  47.  4
    Disgust, Gender, and Social Change.Geoff Kushnick, Daniel M. T. Fessler & Fikarwin Zuska - 2016 - Human Nature 27 (4):533-555.
    Among the Karo of Indonesia, the frequency of matrilateral cross-cousin (impal) marriage has declined in recent decades. We conducted a vignette experiment to assess the contributions of a handful of factors in shaping this pattern. Surprisingly, we found that cosocialization of a hypothetical woman with her impal led to increased judgments of marriage likelihood and decreased feelings of disgust in male and female respondents (n = 154). We also found that females, more than males, judged impal marriage more likely when (...)
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  48.  69
    Suppositions, Revisions and Decisions.Daniel Y. Elstein & Robert Williams - manuscript
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  49.  2
    Contextual features of problem-solving and social learning give rise to spurious associations, the raw materials for the evolution of rituals.M. T. Daniel - 2006 - Behavioral and Brain Sciences 29 (6).
  50.  6
    Fundamentals of Grammatology.Peter T. Daniels - 1990 - Journal of the American Oriental Society 110 (4):727-731.
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